Our reaction to eclipses over time are in themselves typical of our ego in that it places us at the center of celestial events as their cause and effect. On its face, this is patently absurd, since such events happen of their own accord on a schedule far beyond our comprehension and independent of anything we do or say. In my opinion, Judaism actually understand this and offers blessings (Shehechianu) that we can say to recognize our own part as witnesses to such dramatic events.
Judaism is not entirely mute on the subject of eclipses, and there may even be room for a blessing, as discussed here: https://www.judaismandscience.com/a-solar-eclipse-deserves-a-blessing/#more-827.
Interesting article, thank you!
Our reaction to eclipses over time are in themselves typical of our ego in that it places us at the center of celestial events as their cause and effect. On its face, this is patently absurd, since such events happen of their own accord on a schedule far beyond our comprehension and independent of anything we do or say. In my opinion, Judaism actually understand this and offers blessings (Shehechianu) that we can say to recognize our own part as witnesses to such dramatic events.
I don't dispute that there are a few texts and sources to unearth, but they are all quite plain in relation to the magnitude of the experience.
Quite right, Mr. Kalman. Curiosity is one of our greatest gifts in that it leads us from our questions to answers that may be questions in themselves.