There is nothing in this "hagadah" worth considering. And while the authors might be Jewish, there is no question that they are mumars and probably rodfim as well. To compare this Hagadah to the Asufa Hagdah is an insult to those Israeli artists who work every year on the Asufa Hagadah.
I personally own ten of the Asufa Hagadahs. The fact that you distribute it and can still make this comparison is dumbfouding to me. I agree with you that creativity in Judaism should be encouraged. Sure there are images in these Hagadahs that would make certain rabbis blush, but none of the artists are calling for the destruction of Israel (read the JVP "dayenu"). The JVP hagadah is not creative and it is not Judaism.
So then should there ever be limits?? At what point do we call it Kfirah?
There is nothing in this "hagadah" worth considering. And while the authors might be Jewish, there is no question that they are mumars and probably rodfim as well. To compare this Hagadah to the Asufa Hagdah is an insult to those Israeli artists who work every year on the Asufa Hagadah.
My publishing house, Print-O-Craft Press, has been distributing the Asufa Haggadah since 2015.
I personally own ten of the Asufa Hagadahs. The fact that you distribute it and can still make this comparison is dumbfouding to me. I agree with you that creativity in Judaism should be encouraged. Sure there are images in these Hagadahs that would make certain rabbis blush, but none of the artists are calling for the destruction of Israel (read the JVP "dayenu"). The JVP hagadah is not creative and it is not Judaism.
This is so so good. And so so challenging. Printing to ask my Seder guests to read and discuss. Appreciate the challenge here....